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''निमित्तमुदिश्य यः प्रकुप्यति " what is the meaning of this line ?

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He who gets angry for a reason.
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Reason: Issue
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Sanskrit Teacher

It is just half a line. It means "He who gets angry for a reason......". If possible post the whole line or verse.
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Instrument which is popular
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Sorry don't know
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Engineer by education,true academician by Passion

required context is :किंतु उनके साथ व्यवहार अच्छा ही करना चाहिए। निमित्तमुद्दिश्य हि यः प्रकुप्यति, ध्रुवं स तस्यापगमे प्रसीदति। अकारणद्वेषि मनस्तु यस्य वै, कथं जनस्तं परितोषयिष्यति।' सज्जन किसी कारण कोप करता है तथा कोप का कारण दूर हो जाने पर प्रसन्न हो जाता है, किंतु अकारणद्वेषी को कैसे प्रसन्न करें...
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required context is :
किंतु उनके साथ व्यवहार अच्छा ही करना चाहिए। निमित्तमुद्दिश्य हि यः ्रकु्यति, ध्रुवं स तस्यागमे ्रसीदति। अकारणद्वेषि मनस्तु यस्य वै, कथं जनस्तं रितोषयिष्यति।' सज्जन किसी कारण को करता है तथा को का कारण दूर हो जाने र ्रसन्न हो जाता है, किंतु अकारणद्वेषी को कैसे ्रसन्न करें ? ईर्ष्याद्वेषी मनुष्य मिथ्या दोषारोण करता ही रहता है और सदा असन्तुष्ट ही रहता है। अकारणद्वेषी जन की बात र को करना भूल है। महात्मा बुद्ध कहते हैं कि जैसे लोहे में उत्न्न और बसा हुआ जंग उसको खा जाता है
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Experienced 3 years of training students in advanced English and Basic German

I don't know hindi
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Meditation Expert & Spiritual Counselor with more than 18 years of Experience

Kisi karya ya uddesya ki purti ke liye Jo Krodh karta hai
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Tutor

becoming aungry with the reason.
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Stock Market Trader, Trainer, Investor

Becoming angry
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तृतीया विभक्ति (उपपद विभक्ति )
साथ के योग में विभक्ति साकम्, सार्धम्, समम् के साथ तृतीया विभक्ति होती है नक्षत्रेण सह चन्द्रमा उदेति = ताराओं के साथ चन्द्रमा उगता है ।अन्यया भाषया सह संस्कृतमपि अवश्यं शिक्षेयुः...

useful table (ईकारान्त स्त्रीलिंग )
नोट – देवी , पुरी , पुत्री ,गौरी ,श्रीमती , भवानी , पृथ्वी ,रमणी , जननी , कमलिनी , लेखनी आदि के रूप “ नदी ” के समान चलते है | विभक्ति एकवचन द्विवचन बहुवचन प्रथमा नदी नद्यौ नद्य: द्वितीया नदीम् नद्यौ नदी: तृतीया नद्या नदीभ्याम् नदीभि: चतुर्थी नद्यै नदीभ्याम् नदीभ्य: पंचमी नद्या: नदीभ्याम् नदीभ्य: षष्ठी नद्या: नद्यो: नदीनाम् सप्तमी नद्याम् नद्यो: नदीषु सम्बोधन हे...

चतुर्थी विभक्ति
1. के लिए के अर्थ में चतुर्थी विभक्ति होती है। 2. जिसको नमस्कार करते हैं उसमें चतुर्थी विभक्ति होती है। 3. जिसको दिया जाता है उसमें चतुर्थी विभक्ति होती है। 4. अलम के योग में चतुर्थी विभक्ति होती है।

some useful tables
नोट– राम , नृप , गज , वानर, सर्प , कूप , तड़ाग , वृक्ष ,मनुष्य , मयूर , नाग , सिंह , खग , पाद , कुक्कुर , व्याघ्र , इंद्र , गणेश , जनक , कर, अश्व , सेवक ,चंद्र , छात्र , ईश्वर आदि शब्दों के रूप ...

अपादान कारक
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